Several years ago, I penned a commentary designed to escape
the troubling news of the day. The article imagined that similar to the
numerous awards shows that honor actors, directors and other creative types,
there should be a comparable “Hall of Fame” to honor humanists. These
individuals typically exemplify the scientific method and human values. Sadly, with
the Trump administration, the celebration of humanism becomes a protest, not an
escape.
Our divided society pays too little attention to the uplifting
contributions of humanists seeking to celebrate human worth. Throughout recorded
history, humanists have explored the goodness of humanity and sought rational
ways to solve human problems. Without the foundation provided by dedicated
humanists, giving us enlightenment and hope, there would be no place for the
talented individuals we honor in our yearly awards shows. What follows are the
new nominees for my imagined Humanist Hall of Fame.
All three of my nominees are deceased. They represent three
different time periods – the Renaissance, Victorian England, and today. Each, in their own way, utilized reason and evidence to understand the world
and to value human dignity. Each urged us to take responsibility for our own
actions.
Cornelius Agrippa
The life of
Cornelius Agrippa,1486-1535, took place during the Renaissance, as Europe was
experiencing a rebirth following the Middle Ages. He was born in Cologne,
Germany but spent time in numerous European countries. He studied both medicine
and law with no evidence of him receiving a degree in either.
Agrippa was
known for his deep learning and advocacy of classical and ancient wisdom, often
clashing with traditional religious leaders. While still living in Cologne, he
took on the defense of a women accused of witchcraft and was soon forced by the
Inquisition to leave his native city.
During his
fifty years, Agrippa’s diverse career included being a secret agent, soldier,
physician, orator, and law professor. On one occasion he became the personal physician to the Queen Mother at
the court of King Francis I. After the queen dismissed him, he was soon banned
for practicing medicine without a license. Later, he became historian to the
Holy Roman Emperor, Charles V.
Agrippa’s
opinions were controversial, and he was often criticized by those in power. By
seeking truth in classical sources outlawed by the church, he opened the gate
for later philosophical thinking and scientific discovery.
Robert Louis Stevenson
The author,
Robert Louis Stevenson is given credit for providing humanist influence in
Victorian England. In his writing, Stevenson emphasized human experience and
often critiqued Victorian hypocrisy. He rebelled against strict religious dogma
and valued human ethics.
Stevenson’s
work, The Strange Case of Dr. Jekyll and Mr. Hyde, explored human
duality. His literary and personal life reflected ideas of openness, tolerance,
and profound care for others. One biographer/critic, Jeremy Treglown observed,
“He always wanted to escape from the certitudes and complacencies, religious,
moral, and social of his Edinburgh upbringing.”
It is not well
known that during his life, Stevenson was considered one of the most
accomplished essayists of his generation. In one essay that reminded me of the
early life of Pittsburgh playwright, August Wilson, Stevenson wrote, “If a lad
does not learn in the streets, it is because he has no faculty of learning.”
In another
essay, Stevenson explains his progressive views on women, at odds with strict
Victorian culture that placed them on a pedestal. “When you marry, you take
into your life a creature of equal frailties, whose human heart beats no more
tunefully than yours.” In other essays he admired strong women and attacked
male superiority.
At the end of
his life, Stevenson lived on the Polynesian island of Samoa. This gave him the
opportunity to follow his earlier declaration that his mission as a writer was “to
protect the oppressed and to defend the truth.” In his non-fiction book, A
Footnote to History, Stevenson castigated the colonial powers for
exploiting local native people and destroying their way of life.
Robert Dworkin
As an attorney,
Robert Dworkin was my favorite philosopher of law. He placed human dignity at
the center of his moral system. Dworkin was skilled in breaking down complex
issues like race, abortion, euthanasia, and equality.
Dworkin studied
law and philosophy at Harvard University and law at Oxford. His distinguished
career was unfortunately ended by his death from leukemia in 2013. A dedicated
progressive, Dworkin had the experience of teaching a joint course at Yale with
conservative legal scholar, Robert Bork.
Dworkin
believed that law should be viewed not as a series of isolated statutes and
cases, but as a "single coherent scheme of principle." His basic
moral principle was that respect for human dignity entails two requirements: 1)
“self-respect.” taking the objective importance of your own life seriously, and
2) “authenticity,” accepting a personal responsibility for identifying what
counts as success in your own life.
My favorite
book by Dworkin is the ambitious Justice for Hedgehogs. It argues for a
unified theory of value; connecting truth, morality, and justice.
Unfortunately, in Trump’s world, humanists are held in low
regard and worse, often assailed. This has been the plight of humanists
throughout history. Authoritarian and religious leaders have repeatedly sought
to limit their influence. The humanist goals of reason, civic virtue, and truth seeking are the bane of
despots. My Humanist Hall of Fame nominees, and others, give us examples to
follow when the world turns dark.