The historical linkages between the various English peoples
that founded America and our present political and cultural conflicts have
always fascinated me. It is naïve to believe that modern hostilities result
solely from Donald Trump, social media, and/or radical cancel culture views on
racism and women’s rights.
Many of the issues we argue about each day are spawned by
our history. In fact, a trail of tribal
breadcrumbs goes back 300 years when America was in its infancy. Understanding our initial colonization can
help us to comprehend modern America.
The premise discussed in this commentary is hardly original.
Credit must be given to the classic historical work by David Hackett Fischer, Albion’s Seed: Four British Folkways in
America, 1989, Oxford University Press. In addition, a recent Joe
Klein essay, Why the Past is Never Past that
appeared in the Sunday October 17, 2021 NYT, revived my interest in Fisher’s
important study. For those readers who are not familiar with these sources, I
will summarize and comment.
The Joe Klein essay has its eye on the map of our nation
during the pandemic when he observes “the daily graphs of COVID-19 cases and
vaccinations-the diagonal slash through Appalachia and the South from the
Ozarks and Texas, where cases soared; to the high vaccination rates in New
England, make it clear that the divide between maskers and anti-maskers,
vaxxers and anti-vaxxers is as old as Plymouth Rock. It is deeper than
politics, it is cultural.”
To get to this conclusion, we must return to Albion’s Seed which tackles the question:
Why do certain regions in America have different cultural characteristics?
Fischer identifies four original folkways that were radically different, each
contributing an essential strain in shaping modern America.
New England. First, the great migration of English
Puritans, middle class Englishmen ruled by an elite of Puritan ministers,
populated New England in the 1630s. Relative homogeneity, stable families and a
balanced gender ratio marked this conservative folkway. It sought strict piety
by instituting harsh institutional control and regulation over all manner of
domestic living.
Tidewater Virginia. Second, Royalist Cavaliers, pro-crown and Anglican, came from the elites
of Southwest England. They were actively recruited to lord over large Virginia
estates where 75% of the population were in the first place indentured servants
and later African slaves. Society was hierarchical. Liberty included the right to rule over
others and the freedom to be unequal.
Delaware Valley. Third, Quakers from Northern England
counties settled the land surrounding Philadelphia. The Quaker culture valued commerce, industry
and a pluralistic society of equality over Puritan unity or Cavalier hierarchy. The acceptance of different views encouraged
political parties. Religious liberty, non-violence and antislavery prevailed in
the Quaker folkway.
The Southern
Backcountry. Last, a large impoverished
group of immigrants from England’s Northern borderlands and Southern Scotland
sought refuge in the hills along the spine of the Appalachian Mountains. The
folkways they brought with them were structured around a culture of retaliation
and retribution. Politics were marked by independent “men of influence” like
the future Andrew Jackson. The Appalachian conception of freedom stressed
personal autonomy and distrust for governmental authority.
When one considers the New England ethic to “follow the
rules” and its contrast with the Appalachian culture of “there are no rules,”
it is no small miracle that we have made it this far as a nation. Moreover, after reading the best-selling
memoir Hillbilly Elegy by J.D. Vance
(who is now running for Congress as a Trump supporter), it is clear that these
folkway differences are alive and well. Puritan organization predicted the New
Deal and “freedom from want.” The Scots Irish wanted no part of this bargain if
it meant curtailing individual liberties.
Likewise, the call for social and economic equality espoused
by the Quakers was never accepted in the South.
Instead, the Southern folkway that championed an aristocratic hierarchy
would lead to white supremacy and systemic racism following the Civil War.
I would add a fifth and sixth folkway to the four developed
in Albion’s Seed that help explain why
we have not experienced continuous civil war. The fifth would be the
emancipation and citizenship afforded to Africans brought to America against
their will. The sixth and last is the immigration of citizens from Southern
Europe and later from ethnic groups from around the world.
Once America became more diverse, the fractious folkways of
the original British migration had less influence. Each original folkway was
more concerned with protecting its ancestral turf than establishing control
over the country as a whole. The continuing diversity of culture and new ideas
made our constitutional republic stronger over time.
In support of my observation, I would point to those
countries that have remained ethnically
homogeneous. Germany and Japan before WWII, Russia and China since the war are
examples of nations with little cultural diversity. Each of them fostered
authoritarian regimes based on ethnic supremacy with total control over their
populations.
When I read the latest issue of Pittsburgh Magazine and reviewed the 2021 award winning class of
“40 under 40,” the accomplishments and diversity of the candidates was
impressive. Among these young adults are several from small villages in India,
Pakistan, Africa and the Far East. Each is making a difference with their
unique creativity.
As long as new folkways continue to be introduced into the
American landscape, our democracy will remain a gloriously messy business but
it will thrive.