The latest flashpoint in the ongoing cultural wars over how
and what public school students should learn is the concept of critical race
theory (CRT). Critical race theory is a way of looking at our history of racism
with the goal of restructuring imbedded discrimination. It is an academic
construct based on the well-documented understanding that systemic racism is a
social, economic and cultural historical fact. CRT is directed against racism
in institutions and long-standing practices, not individuals or white America
as a class.
Right wing elected officials and their supporters will back
any action, which denies that racism is common and systemic. Many Republicans
seem to believe that racism will end when the nation stops discussing it.
Attacking CRT has become their latest method to accomplish this goal. They
claim that CRT is an ideological manifesto that seeks to demonize white people
in the past and present for developing or supporting systemic racism. In fact,
CRT is simply a factual recognition of historical events that have led to
numerous long-standing institutional examples of systemic racism. Adherents of
CRT believe that by acknowledging and discussing systemic racism we can move
forward as a nation in a positive way.
The concept of CRT has existed since the early 1960s when
Derrick Bell, an African American Harvard law professor (born and raised in
Pittsburgh) developed the idea as a reaction to the civil rights movement. His
aim was to move the country toward a culture based on racial equity by
examining the root causes of white supremacy.
For decades, the theory remained a little known discussion
point, debated only in academic circles. CRT broke into the mainstream with the
murder of George Floyd in May 2020 and the rise of the Black Lives Matter
movement. Right wing commentators exploited the post Floyd nation-wide
demonstrations as a way of introducing critical race theory to a white audience
suspicious of the Black call for justice. It became the right wing symbol of an
aggressive new ideology to malign all white people. In fact, the theory was
neither new, nor aggressive. Nor was it designed to paint all whites as racist.
Since 2020, CRT has become a major talking point in
Republican political campaigns around the country. The hope is that this
“dangerous concept”, misrepresented on Fox News and other conservative media,
will sweep them into office. Remarkably, no public school in America had
critical race theory as part of its curriculum. Nonetheless, states governed by
Republican legislatures have now passed laws to prohibit discussing CRT. Predictively,
these misplaced legislative efforts have been expanded to limit how teachers
can present racism in any context and to curtail racial and diversity
initiatives in education.
Republican efforts to ban CRT and related anti-racist
programs offer no better example of how systemic racism continues its long saga
in American education. A recent history on the teaching of race in America (Teaching White Supremacy by Donald
Yacovone) illustrates the enduring tradition of racism presented in public
school textbooks.
The author examined hundreds of school texts distributed by
the nation’s leading publishing houses from the early nineteenth century to the
1980s. He found that public education promoted white supremacy by saying little
about slavery or portraying it as a positive institution that helped lift
“savage” blacks into the realm of civilization.
The most popular history and civic texts taught three
prevalent themes to young students well into the 1960s. First, that white
superiority and Black inferiority were an acceptable part of American culture,
including accounts of the nation’s past. Second, that the Civil War
emancipation was a cleansing event that marked the end of further wide-scale
racism in America. Third, that reconstruction provided white students with an
easy explanation for ongoing white privlege. The argument was that during
reconstruction African Americans failed to take advantage of an opportunity to
progress and therefore could not complain about their unequal status.
Systemic racism is not limited to the United States. Democratic forms of government do not eradicate
it. In addition, CRT is relevant in nations where Blacks are in the
overwhelming majority. Consider South Africa where in one election, a nation
long divided into racial castes controlled by a white minority was turned
upside down. After 1994, long disenfranchised people of color now wielded political
dominance over the white minority.
Unfortunately, South Africa underwent immense political
change while remaining on the same dismal, white dominated, economic track. Today,
the unemployment rate remains at thirty percent. Thirty million Blacks live
below the national poverty line. Twenty companies control eighty percent of the
nation’s capital assets. Almost all are white owned.
White privlege remains as strong in South Africa as it was
during apartheid. Whites control all the best schools, employment opportunities
and agricultural land holdings. The Black middle class has found it difficult
to penetrate into the white-managed mainstream of economic activity.
Clearly, systemic racism is a widespread, global reality.
Solutions are only possible by admitting the problem exists and developing
programs to break it down. In 2021, the America Civil Liberties Union released
the following statement: “Our country needs to acknowledge its history of
systemic racism and reckon with present day impacts of racial discrimination –
this includes being able to teach and talk about these concepts in our
schools.” Without this open approach, our nation is destined to perpetuate systemic
racism for generations to come.
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