Saturday, December 30, 2023

THE CULT OF PERSONALITY INVADES AMERICAN DEMOCRACY

 

“They kiss on the ring, I carry the crown….I'm the man and nothing can break me down”

The Man, song by The Killers

The idea of a “cult of personality” is a long-standing concept of authoritarian rule that has existed since the time of the Roman Emperors in antiquity. In modern history, the term became popular after Nikita Khrushchev gave his 1956 “secret speech” to the Russian Communist Party. Khrushchev criticized the recently deceased Joseph Stalin for his propaganda machine, which for decades had focused on getting the Russian people to love and honor him at all costs.  In fact, Stalin’s cult of personality was a mirage that covered up his many missteps and abuses of power. His actions directly caused the death of millions of his own people.

Since the end of the Cold War, political observers have used the cult of personality to describe numerous authoritarian leaders. Russia, China, Iran and North Korea are all dictatorial regimes that are governed by a leader who utilizes this autocratic approach. These leaders support each other both economically and militarily to remain in power.  

In Russia, Vladimir Putin has resurrected Stalin’s cult of personality by telling his citizens that the war in Ukraine is a struggle for survival against the West and that only his efforts can save them. Dissent is not tolerated.   Putin has worked to convince the Russian people that they must endure corruption and the violation of their own rights or things will get worse.

Before Donald Trump, no one believed that the cult of personality could take hold in a constitutional democratic republic like the United States. Our Founding Fathers sought to guarantee that American citizens and their governing officials would follow established rules. The Constitution divided our federal government into three branches of equal weight to provide checks and balances.  It was designed to prevent any one individual or group from easily controlling all political power. Competitive elections, civil rights for all citizens, and the proper rule of law have been the keys to preserving our balanced democracy. Only a decade ago, it seemed impossible that a single individual could threaten all these established rules, norms and institutions.

Many people lose sight of the fact that liberty and democracy are not the natural political order.  For most of human history, the strong have dominated the weak and stamped out freedom. Moreover, societies have always chosen the authoritarian cult of personality as more acceptable than anarchy. In modern democracies, the rise of someone like Donald Trump was never far from the surface.

Political scientists and psychologists now question how tens of millions of Americans are fully prepared to reelect a man like Donald Trump as president. After all, his many transgressions and degraded moral character are in the open and repetitive. Why do Trump supporters embrace him with such religious zeal?

For some answers, I turned to a book by Steven Hassan, The Cult of Trump. As a teenager, the author was recruited to join the Unification Church, a religious cult. After freeing himself, he made it his life’s work to study all the traits that are responsible for cult behavior, including the cult of personality.

Hassan points out that the personality traits of leaders who exercise the cult of personality are eerily similar. They are often paranoid and demonstrate “delusions of grandeur.” They humiliate others and demand obedience. Each leader exercising the cult of personality exhibits a sense of entitlement and a predisposition for dominance and aggression.

Hassan believes that Trump has employed classic indoctrination techniques to build devotion from his supporters. The tactics include spreading repetitious untruths until the “big lie” becomes accepted as fact. Trump never beleives he is wrong, and he projects his shortcomings onto others. His speeches and social media are a nonstop reminder of his “chosen one” status that spreads the divisive message of us vs. them. Biased cable channels help to spread the Trump message 24/7 and solidify the message.

If Trump were elected to a second term, what measures would he likely take to advance his cult of personality? A review of well-entrenched authoritarian governments, as well as Trump’s own statements, provide some probable actions.

First, he would fill government agencies with employees who have signed a loyalty oath to support his authoritarian agenda. Second, Trump would turn the Justice Department into the “department of revenge” to bring legal action against the media, and all perceived political enemies, including Republicans. Third, he would use executive orders to strengthen his presidential power to undermine other branches of government. Fourth, Trump would exploit his enhanced executive powers to rig our election system to guarantee that his brand of governing remains in place. Lastly, he would seek a constitutional amendment to remove limits to his term, or simply refuse to leave office.

As the presidential election season gets under way, former conservative Wyoming U.S. Representative, Liz Cheney, has forewarned the voting public of the dangers of a second Trump presidency. She has addressed the issue in an excellent new book, Oath and Honor: A Memoir and a Warning. For those without the time to read the entire treatise, Cheney’s 12/14/23 op-ed in the Wall Street Journal is a summary of her position.

Ms. Cheney concludes, “Those who try to dismiss the risk of a second Trump term do our country a grave disservice.”

 

 

 

Saturday, December 23, 2023

SOME THOUGHTS ON SURVIVING COMPASSION FATIGUE

 

In this holiday season, we would all like to turn our thoughts to joy, peace, and “goodwill toward men.” Given the state of our bitter domestic politics, the continuing war in Ukraine, and the horrific Hamas attack on Israel and the Israeli response, feelings of kindness are difficult to come by. Our well of empathy is all but drained.  Compassion for human suffering can be fleeting in the wake of continuous tragedy.

Short of watching the Hallmark Channel 24/7, is it possible to place ourselves in the holiday spirit to bolster our mood for the coming year? Can we maintain compassion when the constant torrent of suffering through news sources causes fatigue and wears down our capacity to care?

I am going to suggest a perspective for processing world events that has helped me remain compassionate. It is not a viewpoint wrapped in holiday pageantry. It avoids the solution for tolerating tragedy and surviving compassion fatigue advocated by Pig in the comic strip, Pearls Before Swine. When faced with bad news this sensitive character hides under the bed covers.

My alternative starts from the premise that humanity is complicated. It recognizes that it is not easy to find a moral center in disputes like the Israeli-Palestinian conflict. Each conflicting narrative has a complex history. It is my responsibility to study past events in order to understand the dispute. When an individual, a religion or a nation believes it has the only way forward, it causes compromise, world order, and stability to go off the tracks.

Let me start with the simplest of examples. During this season of celebration, I wish everyone “Happy Holidays” rather than “Merry Christmas.” I sometimes receive uncomfortable stares indicating I must be disrespectful of Christmas. In fact, I am making a conscious effort to recognize the dozens of important December holidays that have nothing to do with Christmas. “Peace on Earth” requires a broad perspective and the willingness to honor the celebrations of all humanity.

My second point involves our families, communities, and fellow Americans. Let us make a commitment to celebrate what we have in common as we work to respect and understand each other’s different points of view. For example, we all can agree to show gratitude for our first responders and to service members who are not able to join us because they are away, keeping us safe.  Moreover, in the upcoming national election year we can all recognize that the privilege of voting is as important as who we vote for. The least we can do in a moment of reflection is to wish every fellow American good health and happiness for the year ahead—and mean it.

Things become more difficult when faced with tragedies abroad that require our compassion. Support for the war in Ukraine is slipping as the conflict enters an extended stalemate.  The shocking attack by Hamas in Israel has divided public opinion on the appropriate Israeli military response. Hamas employed barbaric methods to massacre 1200 civilians and took 240 hostages, including 10 Americans. So far, over 18,000 Palestinians have been killed in Gaza, including many women and children.

Like most Americans, I find it difficult to reconcile the horror of this conflict with the message of the holidays. Worse, no compassionate solution seems possible.

Several factors have helped me avoid compassion fatigue. First, I gave myself permissible to feel empathy for the suffering of both the Israeli and Palestinian people. I recognized that it was my responsibility to study and understand the history of the conflict and the positions of both sides, free from the emotions caused by violent soundbites on the news. I decided no one could fault me for believing that serious violations of humanitarian law by one-participant does not give the other license to do the same.

Second, I came to the realization that in a complex tragedy of this magnitude, there are many different perspectives at work. The diplomats seeking the release of hostages have a contrasting role from the elected leaders looking to gain public support. Those in charge of the military are focusing on issues far removed from those that concern the humanitarian organizations. Ironically, the only participants sharing the same emotional response are the families burying their dead on both sides of the conflict.

I was encouraged by the two University of Pittsburgh Professors, one Jewish the other Muslim, who recently came together to provide a forum for dialogue and compassion on Pitt’s campus. According to the December 6, Pittsburgh Post-Gazette, “The two hour event centered on what compassion looks like locally and nationally during tumultuous times.”

Lastly, the weekly Obituary column in a recent issue of the Economist magazine rejuvenated my enthusiasim for compassion. It tells the story of the 74-year-old Jewish peace activist, Vivian Silver, who spent her later years organizing 45,000 Israeli and Arab-Israeli women into an organization called Women Wage Peace. Ms. Silver was confirmed killed in the Hamas attack on October 7. Her son was asked what Vivian’s reaction to the new war would have been. He replied, “This is the outcome of not striving for peace.”

After all the carnage, I can hope that more antagonists on both sides will now listen to this message. I will show compassion for the actors who are willing to compromise for a lasting peace in the Mid-East and elsewhere. Happy Holidays!

 

 

 

Saturday, December 16, 2023

DIANA IREY VAUGHAN: A POLITICAL JOURNEY

 

At the end of this year, one of the most remarkable political careers in Washington County history will end. For 28 years, (1996-2023) Diana Irey Vaughan has served as an elected Republican representative to the Washington County Board of Commissioners.

For most of Irey Vaughan’s career, the position of minority commissioner in our county that was solidly Democratic was not a sought-after elected office. It required patience and political skill. With the Commissioner’s acumen, Washington County Republicans began building a grassroots organization that would give them a majority in voter registration. Finally, in November 2019, aided by a Democratic theft scandal in the Clerk of Courts Office, Ms. Irey Vaughan was catapulted into the Chairman’s chair on the Board of Commissioners.

Diana began her journey as Washington County’s youngest commissioner and the only woman ever elected to the position in 1996.  Early on, she endured many of the inevitable slights common in the workplace when women break through the glass ceiling in politics.  Diana’s short stature, young age, and lack of experience made her an easy target. However, her learning curve was quick.

Fellow Republican James McCune Esq., now county chief of staff,  recalled Diana’s first campaign and beginning years as a commissioner when he was county solicitor. “I remember one early agenda meeting when the other two commissioners vehemently disagreed with her decision and became very loud and intimidating.  She stood ‘toe to toe’ with them and did not flinch or give an inch.  Everyone in the room was impressed.”

Over her years as commissioner, Diana told me one accomplishment stands out, “I volunteered in the Washington County Correctional Facility encouraging female offenders in personal development. Occasionally, I see or hear from women I mentored who are still appreciative of the time I spent with them.” For the Commissioner, the needs of county residents trumped party politics.

In the Commissioner’s years as the minority representative, Diana saw her role as providing a voice for conservative values.  Ms. Irey Vaughan believes in the Republican principles advanced by Ronald Reagan. However, she was able to put ideology aside to work with the Democratic commissioners for the betterment of the county.  Diana’s goal was community service, not political upheaval.

There were dark clouds early in the Commissioner’s final term, after she assumed the office of Commissioner Chairman, the highest political position in Washington County. Republican officials, elected to serve in the normally mundane Row Offices, began testing the limits of their political power.

The Washington County Republican Party wanted a house cleaning of career civil servants from the previous Democratic administration, no matter how well they performed. Diana’s Republican running mate and fellow commissioner, Nick Sherman, often sided with the dissidents when it was politically expedient.

The Pandemic. While Commissioner Irey Vaughn was settling into her new office as Chairperson, COVID-19 was developing into a nationwide pandemic. By the spring of 2020, there was a full-blown public health crisis. Early on, then-President Trump passed most of the responsibilities for pandemic containment to the individual states. Diana often disagreed with the length and severity of Democrat, Governor Wolf’s pandemic policies. There were rumblings among MAGA Republicans that Diana did not do enough to take on the Governor, an impossible task given his constitutional authority.

The Government Study Commission.  Early in her administration, Commissioner Irey Vaughan decided it was an ideal time to form an eleven-member Government Study Commission. The Commission would consider changes allowing Washington County to adopt a Home Rule form of government. While Diana and minority commissioner, Larry Maggi, had different goals, they both supported an election referendum calling for the Commission. The voters would choose the citizens to serve on the Commission. The elected members would then hold public meetings to review important matters like term limits and county reorganization initiatives.  Diana was sure that Republican voters would appoint Commission members who favored Republican objectives in improving county government.

Against Diana’s well-reasoned plan, the Washington County Republican Party, Republican officials in the Row Offices, and Republican Commissioner Nick Sherman launched a successful campaign for a “no-vote” on the formation of a Commission. Rather than seek the government reforms these Republicans had called for in their 2019 election campaign they supported no reforms and wanted business as usual. The vicious Republican rhetoric to defeat the Study Commission included personal attacks against Diana as a RINO (Republican in name only).

Events Following the 2020 Presidential Election. In the 2020 Presidential election, while Joe Biden won Pennsylvania, Donald Trump captured 62% of the vote in Washington County. Our County was clearly not fertile ground for MAGA supporters to contest the election.

However, a group of Republican election deniers began an organized disruption campaign at every public commissioner’s meeting.  They demanded the illegal decertification of the county’s presidential election results and made other outrageous claims about voter fraud and the expensive replacement of voting machines. Diana endured repetitive unwarranted public rants calling for her resignation.

Attacks by Republican “Patriots.” During the past three and a half years, Republican Row Office officials launched an ongoing campaign against the county court system and the commissioner’s office. As Diana sought to address each new crisis, the local Republican Party leadership also increased its personal attacks. It became clear that radical Republicans would challenge her reelection. While she believed she could win in the primary, she decided not to run.

Recently, Ms. Irey Vaughan announced her plans after leaving county government. On March 1, 2024, she will replace Dean Gartland as President and CEO of the Washington City Mission. Her dedication to community service will continue. All of Washington County should wish her well as she begins this new and important chapter of her illustrious career.

 

 

Saturday, December 9, 2023

AN UNEXPECTED AWARD


There are many examples of older citizens who achieve noteworthy accomplishments over age 70. The public seems fascinated by actors, novelists, and artists who continue to produce masterpieces in their later years. Award shows often honor individuals in the creative arts and other fields for their ongoing productivity in later life.

The artist Matisse created powerful art late in his life. Grandma Moses did not begin painting until she was in her 70s.  A recent issue of the New Yorker profiles the 85-year-old movie director, Ridley Scott. His new film Napoleon opened in theaters on November 22.  He is hard at work on the follow up to his blockbuster movie, Gladiator. Frank Lloyd Wright completed some of his most famous projects after age 60 and continued working until his death at age 91.

It is a very different kind of recognition to be honored after age 70 for an achievement that occurred over 50 years earlier. This was a time, long ago, when I was a member of an undefeated New Jersey high school cross-country team. In July 2023, all varsity team members received a letter that began, “Congratulations! The North Hunterdon High School Lions Athletic Hall of Fame has selected the 1968 Boys Cross Country Team to be inducted into the Hall of Fame Class of 2023 as a team.”

The letter went on to request information, photos, and stories about our championship team on which I had received a varsity letter for three seasons. As it turns out, our senior effort in 1968 marked the first undefeated varsity team in the history of the high school.

Unlike my spouse and other members of my family, recalling events from over 50 years ago is not my strong suit. Luckily, one of my running mates kept all of the newspaper clippings and other mementos from our championship season and sent me a copy. This collection, along with my dusty senior high school yearbook, helped to unlock some recollections. The Hall of Fame event was held in early November at a local N.J. country club. It was a pleasant afternoon breaking bread with my teammates after 50 years and given the opportunity to trade war stories.

We decided that four factors were instrumental in leading to an undefeated season. First, the team was led by a coach who knew how to train and motivate young men to run. Second, one of our teammates kept improving as the championship season wore on and developed into an elite runner who often finished first. Third, the rest of the team had a core of senior and junior runners who pushed each other and finished each race near the front of the pack. Fourth, home meets were usually automatic victories. Other N.J. schools trained on and laid out their courses in flat, local parks. Our training area and official course was full of hills that quickly deflated visiting teams.

Our winning team made a commitment to train hard over the summer preceding the new school year in September. We started the fall season with an additional early morning practice to pack on extra miles. The seniors gave up the traditional overnight class trip to Washington D.C. to train for the year-end state championship competitions.

As members of our undefeated team finally got the opportunity to trade thoughts, the inevitable subject was why we were being honored over 50 years after our memorable season. While we all appreciated the recognition, receiving it closer to our achievement may have had a greater impact on our lives.   

I could not help thinking about the celebratory atmosphere that is created when professional and college athletes, still in their prime, are inducted into their respective Halls of Fame. His or her career are still fresh in everyone’s mind. Conversely, when an elderly military veteran of a decades-old foreign conflict or an early civil rights leader is presented with a well-deserved medal, while sitting in a wheelchair, the effect is one of solemn sadness. The military heroics or civil rights accomplishments are long forgotten.

A mitigating factor in our case was that the first school induction ceremony did not take place until 2002. We realized that cross-country has long been considered a second-tier varsity sport, overshadowed by football, basketball, baseball and wrestling. I am sure there was a demand to honor participants in those sports that garnered widespread public adulation. Those students whose forte was running could be considered later.

We were pleased to see several young women honored at our induction ceremony. In 1968 the Federal anti-discrimination statute, Title IX had not yet become law. The statute required that women’s sports comparable to men’s offerings be included in athletic programs. At our high school, an expanded field of sports are now considered for awards that includes both genders.

At the induction ceremony, awards were granted to recently graduated participants in golf, track & field, soccer, and cheerleading. There is strong evidence that another worthy individual or championship team will not wait for 50 years to receive a place in the Athletic Hall of Fame.

To make my point that a future oversight should be avoided, I began my brief remarks from the awards podium with an opening comment to wake up those dozing in the back of the room. “What the heck took you so long?”

 

 

 

  

A LOOK AT TRIBALISM IN AMERICA


In today’s winner-take-all political climate, it is fashionable to discuss tribalism in America as the new normal. According to the Cambridge Dictionary, tribalism is “a very strong feeling of loyalty to a group so that you support them, whatever they do.”  Many view tribalism as one step removed from being a card-carrying Democrat or Republican. In fact, political partisanship is only the tip of the tribal iceberg. Something more sinister is going on that should trouble all of us concerned about the future of American democracy.

It is helpful in understanding tribalism is to look outside our borders to find examples of tribal conflicts that have existed far longer than our American variety. The past situation in Northern Ireland, the struggles in Israel-Palestine, or ongoing conflicts in Africa come to mind. All of these disputes have been marked by recurring violence motivated by tribal self-interest. American tribalism appears to be headed in the same direction.

Tribalism has distinct characteristics. First, it does not stop at political differences. Tribalism creates rigid views on history, immigrants, gender,  religion, and social values. A MAGA hat or flag from the QAnon movement can define the tribe. There is no room for critical thinking within the narrowly defined group.

Second, the tribal community provides the all-important sense of belonging to an insulated faction rather than the nation as a whole. The German political theorist Max Weber defined a nation as “a community of sentiments which would adequately manifest itself into a state of its own.” What we have seen in America is several sub-groups that have total distrust for each other making a workable nation difficult to achieve.

Tribes do not believe in a democratic, pluralistic society. They do not accept members of diverse communities. In tribal politics, it is a binary choice between “us” and “them”.

Third, maintaining a democratic form of government becomes difficult. As we witnessed in the aftermath of the 2020 national election, an electoral defeat is taken as an existential threat to the losing tribe’s existence. All that matters to tribal members is staying in power to avoid imagined domination.

Tribalism becomes attractive to politicians motivated by power because the tribe never asks for public accountability. Moreover, a tribe provides an unending source of cult-like political support.

What has caused the rapid increase in American tribalism?      
When like-minded individuals are convinced they are being attacked, bullied, persecuted and discriminated against, rampant tribalism can result.  Generally, tribalism feeds off economic and psychological needs that society has not addressed, as described below.  

The Urban-Rural Divide. In recent decades, the urban-rural divide has determined how America votes and the make-up of Congress. Republicans dominate in rural states and rural congressional districts while Democrats control the metropolitan areas. The decline of economic opportunities in rural America has led to views of white victimization and encouraged tribalism based on white supremacy.

The Forgotten Middle Class.  The middle class has steadily diminished since the 1970s. According to the Pew Research Center, the national aggregate income of the middle class has shrunk from 62% in 1972 to 42% in 2020. Even with both parents working, a family often lacks the resources to cover housing and healthcare.  Declining union membership has removed a major voice in achieving middle class goals.  Anger and feelings of victimization increase when poorer neighbors, including recent immigrants, receive Medicaid, housing vouchers or food stamps.

White Christian Nationalism. The American social commentator and author, Bradley Onishi has described this ideology as a "national renewal project that envisions a pure American body that is heterosexual, white, native-born, that speaks English as a first language, and that is thoroughly patriarchal.”  White Christian nationalism is neither patriotic nor evangelical, although it hijacks these terms. The slogan “Make America Great Again” (MAGA) and its proponent, Donald Trump, gave this tribe new life in American culture.

Conspiracy Theories.  Conspiracy theories have come out of the shadows and into the mainstream because of social media. Disinformation campaigns sponsored by QAnon, election deniers, vaccine skeptics, and other provocateurs entice disgruntled Americans to join the associated tribe.  Conspiracy theories are attractive because they explain the ultimate causes of significant social and political events by means of unprovable secret plots between two or more powerful actors.

Identity Politics.  The progressive left has also contributed to the growth of tribalism because of identity politics. The original idea was that encouraging ethnic, gender, and sexual groups to take pride in their identity could achieve social justice. Martin Luther King called for universal civil rights for all minorities and poor people.  More recently, the goal in stressing identity has gone too far. Each group discourages dialogue with others who hold disparate views or have different backgrounds. The problem with identity politics is that it insists on respect for each minority group as unique rather than encourage universal inclusion as part of the nation.

Is it possible to reverse tribalism in America? Lofty pleas to support our democratic constitutional republic rather than the tribe have not worked. Moderate Americans must get involved and make the case that long-term national unity is only achievable through the application of tolerance, peaceful conflict, and ultimately compromise.

To keep the American experiment alive, we must return to and employ these basic principles.