July 4, 2026, will mark a major event in the nation’s history.
It is the two-hundred-and-fiftieth anniversary of the signing of the
Declaration of Independence and our landmark semi-quincentennial birthday.
In less divisive times, the focus of the event would be on
the meaning of the American Revolution, how we have grown as a nation, and
where we go from here. The U.S. Chamber of Commerce has attempted some positive
spin by proclaiming, “2026 is a once-in-a-lifetime opportunity to foster unity,
celebrate our nation’s progress, and to identify our goals for the next 250
years.”
However, next year, there will be little unity, sparse
agreement on the nation’s progress, and major arguments on future goals. Finding
any common ground cannot happen in an environment where there are constant
deployments of National Guard to American cities, masked ICE agents hauling
immigrants off the streets, and American fighter jets blowing fishing boats out
of the water. To add to the tension, there will be critical and contentious
mid-term election campaigns occurring across the country.
Community civic organizations will make attempts to provide
exhibits, parades, lectures, and picnics. Fireworks, hotdogs, and patriotic
costumes will be on full display. But museums and educators across the country
who receive federal funding, are confused and often terrified about what to
present in explaining the Revolution and its 250-year aftermath.
This is because the Trump Administration holds the purse
strings and wants to present its own MAGA version of our history, without
debate. In the months before the event, the national institutions that would
normally take the lead on planning for the nation’s birthday celebration have
either come under attack or been dissolved. Trump has fired the Archivist of
the United States and the Librarian of Congress. He has demanded that the
Smithsonian Institute bow to his curatorial bidding. The National Endowment for the Arts has been
gutted. National Public Radio and the Corporation for Public Broadcasting have
been defunded.
To replace these respected historians and institutions, Trump
has signed an executive order establishing himself as chair of a White House “Taskforce
250.” The taskforce’s website touts a series of videos produced by Hillsdale
College, a conservative Christian institution in Michigan. One of the videos
seeks to compare Trump with Lincoln.
A few ventures have survived the Trump purge and
successfully presented an unvarnished story of our improbable beginning and
history. At the privately owned Philadelphia nonprofit, the Museum of the American
Revolution, the exhibit “Declaration’s Journey” opened on October 18th.
To set the tone it features two borrowed artifacts. First is the Windsor chair
in which Jefferson is believed to have written the Declaration of Independence.
Second, a rusted metal prison bench, from which Martin Luther King wrote his
“Letter from a Brimingham Jail.”
The six-part, twelve-hour Ken Burns PBS documentary, “The
American Revolution” somehow escaped Trump’s authoritarian censors. In the
opinion of Harvard historian Jill Lepore, “It restores truth and sanity to
American history.” The Trump Administration has made it clear that it wants a
clean and neat national origin story that praises its version of the good guys.
“The American Revolution” documentary is not that story.
Lapore praises Burns for his ability to present “a political
carrousel, a teeming moving, terrifying story, relating a chain of events
forged in bravery and betrayal, of ferocity and torment, of ambition and
terror, and yet a chain held together by a single organizing idea, of
possibility.” In many respects, the Burns documentary is an act of defiance by
PBS that pushes back against Trump’s white-washed version of history.
Amid our ongoing cultural divide, what important messages should
come from the story fostered by the American Revolution? First, our nation is
based on a written creed, not on a single ethnicity or religion. Citizens with
ancestors who go back many generations are no more American than recent ones.
Unlike European nations there is no “fatherland” to explain the formation of
the state.
Second, now is the time to reflect and study the Founding
Fathers and their legacy. Each of them has been the focus of outstanding
biographies from reputable historians in recent years.
Overall, the Trump presidency would stun and anger the
Founders who were reacting to the abuses of a monarch and his “accumulation of
all powers in the same hands” (Federalist Paper No.47) They conceived of a
decentralized and restrained executive, not an authoritarian Trump, supported
by a weak Congress and ideologically driven Supreme Court.
Third, for those who believe in the central position of race
in the national story, there is the New York Times “1619 Project.” This
Pulitzer winning historical study argues that for 250 years, slavery has profoundly shaped
every aspect of American society, from its founding principles and economy to
its culture.
Lastly, if our semi-quincentennial birthday gives new
meaning and momentum to the “No-Kings” movement against the president, much has
been accomplished. What better way to breathe new life into our Declaration and
its principles?
I only wish I could fit the following words, written by
Thomas Paine, on a tee-shirt or protest sign. “Let them call me a rebel and
welcome, I feel no concern from it. But I should suffer the misery of devils,
were I to make a whore of my soul by searing allegiance to one whose character
is that of a sottish, stupid, stubborn, worthless, brutish man.”